A Call to Broaden the Definition of 'Real Planning'
An article by Deland Chan suggests a new definition for the concept of "real planning" to ensure that women get more credit for the contributions to citymaking of the past, and that underrepresented groups have more of a role in the planning of the future.
For instance, Chan cites the work of "women-organized clubs that led the charge for urban beautification at the turn of the 20th century. " Plans like Charles Mulford Robinson’s General Plan for the Improvement of Colorado Springs (1912) erased the contributions of these clubs, in a familiar narrative about men consolidating and protecting their role in the making of history.
That example is a symptom of a larger problem, according to Chan—that the "planning canon, as it currently exists, reinforces a binary notion of what 'real' planning is and isn’t." While the ambitious plans, backed by institutional political and financing clout get credit, "planning from below, and 'soft,' people-centered work like community outreach, are not ascribed the same kind of value." Chan adds:
If we expanded the definition of planning, we might include Majora Carter’s workforce development and environmental justice work in the South Bronx, or Antionette Carroll’s Creative Reaction Lab, which tackles inequity in St. Louis. Carter, Carroll, and many other women leaders are not “real” (i.e. professionally trained and certified) planners, but they have shaped their cities and amplified place-based work already happening in low-income communities of color.
Finally, Chan puts out a call to action to the academic programs around the country to take a leadership role in redefining the scope of what's considered real planning:
To start, colleges and universities that make up the pipeline of future planners should rethink what they teach. It is time to recognize that our shared identity as planners is based on privileging the contributions of certain individuals and groups over others. In specific terms, institutions can reshape curricula to include missing or marginalized voices.